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One should not, however, think that Gilberto Freyre’s ideas are not subject to, or escape, pertinent comments and questions. The limits and ambivalence surrounding his interpretation of the dynamics of miscegenation and the process of the Portuguese colonization of America, the political and ideological use of Lusotropicalism – as much in Portugal as in Brazil in fact – the supposed absence of “methodological rigour”, if not “scientific [accuracy]”, in his works, and the reach and validity of his analyses beyond the specific and limited world of the sugar-producing society, to mention just the most recurrent topics of his critics, have been, and to a certain extent still are, the subject of a lot of ink since the 1960s at least. At the same time, the appearance in the last few decades of historiographical strands dedicated to culture, to private life and to material life have led to a rediscovery of his works, with readings made from different perspectives that, while still evaluating his contributions and not ignoring evaluations already made about them, shed new light on them. This is all a sign of the vitality of his work and of how his thought is capable of provoking reflections and revelations, both direct and indirect; a sign, above all, of a classical author in the full sense of the word: one who the more we read, the more we are incited to make discoveries. |
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