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In 1986 he published Temas de Antropologia em Oliveira Martins, where he developed his historical analysis, with a strong anthropological inclination, through a grounded critique of the 'systematic evolutionism' of Oliveira Martins. Viegas Guerreiro counterposed the need for recognition of the multiplicity of processes of cultural development (not necessarily continuously progressive) and the importance of individual behaviour as an engine of change to the linearity of that evolutionary perspective. Completely rejecting the use of the concept of 'race', he condemned the way 'scientific progress of European cultures brought about, naturally, a deep conviction of superiority, a rambling ethnocentrism, which came to fruition in the most heinous forms of racism' (Temas de Antropologia em Oliveira Martins, 1986, 51), defending the autonomy of the concepts of race, culture, religion and morals, and, above all, detaching them from any kind of causal or deterministic relationship. He advocated the study of culture purged of any kind of value judgment, understood as an addiction of European ethnocentrism. . |
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