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JBM rejected history as a system, history as a self-sustaining structure, but he could make use of long-term criteria, in dialogue with factors for change. So he understood the historiographical position adopted by Braudel, which Marxism tried, unsuccessfully, to make entirely its own by insisting on the physical and material world as determining factors, and by confusing the definition of economic dynamism with that of capitalism. To this merging Braudel counterposed the importance of human choice and the economic world as a human artefact. And confronting a mathematical structuralism, JBM emphasized the importance of smaller phenomena in history and ability to form a personal judgement. But one could also reap many other references from his magisterial classes, with an appreciation of the contributions of Oswald Spengler, Lewis Mumford, Vilfredo Pareto, George Kennan and Frédéric Mauro. It is from this group, to which once again we should add Max Weber, that are derived the notable sociological and structural references in his work, which accompany his concerns with characterizing political phenomena through the study of the formation and substitution of elites in Portuguese history. |
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