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Finally, it is worth noting Laranjo’s role in producing studies of the history of his alma mater, the Faculty of Law at Coimbra. Paulo Merêa (1956) refers to him many times, drawing frequently on his testimony. In particular, regarding the proposals of the commission which, in 1886, discussed the revision of studies in the faculty, he cites Laranjo’s report as firm evidence of the sociologizing evolution of the teaching of law: “It is generally known that the philosophy of Auguste Comte replaced the division of the sciences into divergent and opposed branches with a classification in which phenomena ascend from the most simple to the most complex […]. This conception, which was initiated by Saint-Simon, and which is derived logically from Hegelian philosophy, in itself affirms the solidarity and harmony of all the sciences. […] It is certain that societies have their own natural laws, that a society can be, and today is, the object of a science which Comte called sociology, a designation that was accepted by the consensus of the writers who followed him; and the law, which regulates men’s relationships with one another, whether in matters of freedom or in matters of property, is one of the sciences embraced by sociology, and which has it at its base. It is natural then that its study should start from the ‘general principles of sociology’ […]” (“Ciências Morais e Sociais […]”, 1893, p. 918; Esboço de uma História da Faculdade de Direito de Coimbra […], 1956, III, pp. 7–8). |
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